Divine Comedy - Wikiquote
Lasciate ogni speranza, voi ch'entrate. Abandon all hope, you who enter here. Canto III, line 9. Often quoted with the translated form "Abandon hope all ye who . Lasciate ogni speranza, voi ch'entrate. Through me you go to the grief wracked city; Through me you go to everlasting pain; Through me you go a pass among. A hymn of Martin Luther's. ex cathedra—(Latin) “From the throne. The study of determining the date and origins of Bible passages by their structure and Lasciate ogni speranza, voi ch'entrate—(Italian) “Abandon all hope, you who enter.
It is generally accepted, however, that the first two cantos serve as a unitary prologue to the entire epic, and that the opening two cantos of each cantica serve as prologues to each of the three cantiche.
Additionally, the verse scheme used, terza rimais hendecasyllabic lines of eleven syllableswith the lines composing tercets according to the rhyme scheme aba, bcb, cdc, ded, Written in the first person, the poem tells of Dante's journey through the three realms of the dead, lasting from the night before Good Friday to the Wednesday after Easter in the spring of Beatrice was a Florentine woman whom he had met in childhood and admired from afar in the mode of the then-fashionable courtly love tradition, which is highlighted in Dante's earlier work La Vita Nuova.
Within each group of 9, 7 elements correspond to a specific moral scheme, subdivided into three subcategories, while 2 others of greater particularity are added to total nine.
For example, the seven deadly sins of the Catholic Church that are cleansed in Purgatory are joined by special realms for the Late repentant and the excommunicated by the church. The core seven sins within Purgatory correspond to a moral scheme of love perverted, subdivided into three groups corresponding to excessive love LustGluttonyGreeddeficient love Slothand malicious love WrathEnvyPride.
This exile, which lasted the rest of Dante's life, shows its influence in many parts of the Comedy, from prophecies of Dante's exile to Dante's views of politics, to the eternal damnation of some of his opponents. Inferno Dante The poem begins on the night before Good Friday in the year"halfway along our life's path" Nel mezzo del cammin di nostra vita.
Dante is thirty-five years old, half of the biblical lifespan of 70 Psalms Conscious that he is ruining himself and that he is falling into a "low place" basso loco where the sun is silent 'l sol taceDante is at last rescued by Virgil, and the two of them begin their journey to the underworld. Each sin's punishment in Inferno is a contrapassoa symbolic instance of poetic justice ; for example, in Canto XX, fortune-tellers and soothsayers must walk with their heads on backwards, unable to see what is ahead, because that was what they had tried to do in life: Upper Hell, outside the city of Dis, for the four sins of indulgence lustgluttonyavariceanger ; Circle 7 for the sins of violence; and Circles 8 and 9 for the sins of malice fraud and treachery.
Added to these are two unlike categories that are specifically spiritual: Redeth the grete poete of Itaille, That highte Dant, for he can al devyse Fro point to point, nat o word wol he faille. I wanted my illustrations for the Dante to be like the faint markings of moisture in a divine cheese.
This explains their variegated aspect of butterflies' wings. Mysticism is cheese; Christ is cheese, better still, mountains of cheese! Dante and Shakespeare divide the modern world between them; there is no third.
Eliot"Dante" I would like to add my voice to those who consider Dante Alighieri an artist of the greatest universal esteem, who through his immortal works still has much to say and offer to those who desire to travel the way to true knowledge, to the authentic discovery of self, of the world, of life's profound and transcendent meaning. The Comedy can be read as a great itinerary, rather as a true pilgrimage, both personal and interior, as well as communal, ecclesial, social and historic.
Pope FrancisMessage to the President of the Pontifical Council for Culture for the solemn celebration of the th anniversary of the birth of the supreme poet Dante Alighieri 4 May Dante was the first to sing of heaven and of hell, not as the dreams of mythological fiction, but as the objects of a real faith.
He was the first who lanched from this promontory on which we stand, into the vast immensity of the universe, traversed the abyss amidst demons and infernal tortures, and mounting afterwards through angelic hosts and undiscovered worlds, gazed with stedfast eye upon the glories of the Highest Dante was the Columbus who discovered this new world of poesy Dante probably surpassed even Homer himself.
Edmund Dorr Griffin, in Remains of the Rev. Griffinp. I love Dante almost as much as the Bible. He is my spiritual food, the rest is ballast. Dante has not deigned to take his inspiration from any other. He has wished to be himself, himself alone; in a word, to create. He has occupied a vast space, and has filled it with the superiority of a sublime mind.DARK POLO GANG - BRITISH (Prod. By Sick Luke)
He is diverse, strong, and gracious. He has imagination, warmth, and enthusiasm. He makes his reader tremble, shed tears, feel the thrill of honor in a way that is the height of art.
Severe and menacing, he has terrible imprecations for crime, scourgings for vice, sorrow for misfortune. As a citizen, affected by the laws of the republic, he thunders against its oppressors, but he is always ready to excuse his native city. Florence is ever to him his sweet, beloved country, dear to his heart. Canto XXX, lines — tr. Puro e disposto a salire a le stelle. Pure and disposed to mount unto the stars.
You dull your own perceptions with false imaginings and do not grasp what would be clear but for your preconceptions. The glory of Him who moves everything penetrates through the universe, and is resplendent in one part more and in another less. Poca favilla gran fiamma seconda. A great flame follows a little spark. Canto I, line 34 tr. Canto I, lines 88—90 tr. And his will is our peace; this is the sea To which is moving onward whatsoever It doth create, and all that nature makes.
Canto III, lines 85—87 tr. The greatest gift which God in His bounty bestowed in creating, and the most conformed to His own goodness and that which He most prizes, was the freedom of the will, with which the creatures that have intelligence, they all and they alone, were and are endowed. Canto V, lines 19—24 tr. Thou shalt prove how salt is the taste of another man's bread and how hard is the way up and down another man's stairs.
Divine Comedy - Wikipedia
Canto XVII, lines 58—60 tr. Therefore the sight that is granted to your world penetrates within the Eternal Justice as the eye into the sea; for though from the shore it sees the bottom, in the open sea it does not, and yet the bottom is there but the depth conceals it.
Canto XIX, lines 58—63 tr. Or tu chi se', che vuo' sedere a scranna, per giudicar di lungi mille miglia con la veduta corta d'una spanna?
Now who art thou, that on the bench wouldst sit In judgment at a thousand miles away, With the short vision of a single span? Canto XIX, lines 79—81 tr. Canto XX, lines 47—48 tr. And sweet to us is such a deprivation, Because our good in this good is made perfect, That whatsoe'er God wills, we also will.
Canto XX, lines — tr. Like the lark that soars in the air, first singing, then silent, content with the last sweetness that satiates it, such seemed to me that image, the imprint of the Eternal Pleasure.
Dante Alighieri - Wikiquote
Canto XX, lines 73—77 tr. The sword above here smiteth not in haste Nor tardily, howe'er it seem to him Who fearing or desiring waits for it. Canto XXII, lines 16—18 tr. La notte che le cose ci nasconde. The night that hides things from us. The use of men is like a leaf On bough, which goeth and another cometh.
Canto XXVI, lines — tr. With the colour that paints the morning and evening clouds that face the sun I saw then the whole heaven suffused. Da quel punto depende il cielo e tutta la natura. From that point Dependent is the heaven and nature all. I saw within Its depth how It conceives all things in a single volume bound by Loveof which the universe is the scattered leaves. Not only thy benignity gives succour To him who asketh it, but oftentimes Forerunneth of its own accord the asking.
As the geometrician, who endeavours To square the circle, and discovers not, By taking thought, the principle he wants, Even such was I at that new apparition; I wished to see how the image to the circle Conformed itself, and how it there finds place; But my own wings were not enough for this, Had it not been that then my mind there smote A flash of lightningwherein came its wish.